Belisarius

(the name is Be-lilzar, Sclavonic for "White Prince"), remarkable as being the greatest, if not the only great general, whom the Byzantine empire ever produced. He was born about A. D. 505 (comp. Procop. Goth. 1.5, Pers. 1.12) at Germania, a town of Illyria. (Procop. Vand. 1.11, de Aedif. 4.1.) His public life is so much mixed up with the history of the times, that it need not here be given except in outline, and his private life is known to us only through the narrative of the licentiousness and intrigues of his unworthy wife Antonina in the Secret History of Procopius. He first appears as a young man in the service of Justinian under the emperor Justin I. A. D. 520-527 (Procop. Pers. 1.12), and on the accession of the former, was made general of the Eastern armies, to check the inroads of the Persians, A. D. 529-532 (Procop. Pers. 1.13-21); shortly after which he married Antonina, a woman of wealth and rank, but of low birth and morals, and following the profession of an actress. (Procop. Hist. Arcan. 4, 5.)

The two great scenes of his history were the wars against the Vandals in Africa, and against the Ostrogoths in Italy.

1. The African expedition (A. D. 533, 534) was speedily ended by the taking of Carthage, the capture of the Vandal king, Gelimer, and the final overthrow of the Vandal kingdom established in Africa. (Procop. Vand. 1.11, 2.8.) His triumph in 534 was remarkable as being the first ever seen at Constantinople, and the first ever enjoyed by a subject since the reign of Tiberius. Amongst his captives was the noble Gelimer, and the spoils of the Vandal kingdom contained the vessels of the temple of Jerusalem, that had been carried from Rome to Carthage by Genseric. He also (alone of Ronian citizens besides Bonifacius) had medals struck in his honour, with his head on the reverse (Cedrenus, 1.370), and on Jan. 1, A. D.535, was inaugurated with great splendour as consul, and with a second triumph, conducted however not according to the new imperial, but the old republican forms. (Procop. Vand. 2.9.)

2. The Gothic war consists of two acts, the first (A. D. 535-540), the second (A. D. 544-548). The first began in the claims laid by Justinian to Sicily, and in his demand for the abdication of the feeble Gothic king, Theodatus. It was marked by Belisarius's conquest of Sicily (535) and Naples (537), by his successful defence of Rome against the newly elected and energetic king of the Goths, Vitiges (March, 537--March, 538), and by the capture of Ravenna with Vitiges himself, Dec. 539. (Procop. Goth. 1.5, 2.30.) He was then recalled by the jealousy of Justinian and the intrigues of rival generals, without even the honours of a triumph. (Procop. Goth. 3.1.)

The interval between the two Gothic wars was occupied by his defence of the eastern frontier against the inroads of the Persians under Nushirvan or Chosroes (541-543) (Procop. Pers. 1.25), from which he was again recalled by the intrigues of the empress Theodora, and of his wife Antonina, and escaped the sentence of death only by a heavy fine, and by his complete submission to his wife. (Procop. Hist. Arcan. 3, 4.)

The second act of the Gothic war, which Belisarius undertook in the office of count of the stables, arose from the revolt of the Goths and reconquest of Italy under their new king, Totila, A. D. 541-544. (Procop. Goth. 3.2-9.) Belisarius, on arriving in Italy, made a vigorous but vain endeavour to raise the siege of Rome (May, 546--Feb. 547), and then kept in check the hostility of the conquerors, and when they left the city, recovered and successfully defended it against them. (Procop. Goth. 3.13-24.) His career was again cut short by the intrigues of the Byzantine court, and after a brief campaign in Lucania, he returned from Italy, Sept. A. D. 548 (Procop. Goth. 3.29-32), and left his victories to be completed by his rival Narses in the complete overthrow of the Ostrogothic kingdom, and the establishment of the exarchate of Ravenna. (Procop. Goth. 4.21-35.) (A. D. 549-554.)

The last victory of Belisarius was gained in repelling an inroad of the Bulgarians, A. D. 559. (Agath. Fist. 5.15-20; Theophanes, pp. 198,199.) In A. D. 563 he was accused of a conspiracy against the life of Justinian, and his fortune was sequestered. All that is certain after this is, that he died on the 13th of March, A. D. 565. (Theophanes pp. 160, 162.)

It is remarkable that whilst his life is preserved to us with more than usual accuracy--by the fact of the historian Procopius having been his secretary (Procop. Pers. 1.12), and having published both a public and private history of the times--the circumstances of his disgrace and death are involved in great uncertainty, and historical truth has in popular fame been almost eclipsed by romance. This arises from the termination of the contemporary histories of Procopius and Agathias before the event in question; and in the void thus left, Gibbon (after Alemann) follows the story of John Malala (p. 242), and of Theophanes (pp. 159-162), that he was merely imprisoned for a year in his own palace (A. D. 563, 564) and restored to his honours eight months before his death; whilst Lord Mahon in his recent life of Belisarius, on the authority of an anonymous writer of the eleventh century, and of Tzetzes in the twelfth century, has endeavoured to revive the story which he conceives to have been handed down by tradition in Constantinople,--which was then transferred in the fifteenth century to Italy, --and which has become so famous through the French romance of Marmontel, that his eyes were put out, and that he passed the remainder of his life sitting in the streets of Constantinople and begging in the words preserved in the metrical narrative of Tzetzes.

The statue in the Villa Borghese, in a sitting posture with an open hand, formerly supposed to be Belisarius, has since the time of Winkelmann been generally conjectured to represent Augustus in the act of propitiating Nemesis.

In person, Belisarius was tall and handsome. (Procop. Goth. 3.1.) As a general, he was distinguished as well by his personal prowess and his unconquerable presence of mind, as by the rapidity and comprehensiveness of his movements, and also as never having sustained defeat without good reason, and as having effected the greatest conquests with the smallest resources. His campaigns form an era in military history, as being the first conducted by a really great soldier under the influence of Christianity (for that he conformed to Christianity, even if he was not himself a Christian, is evident from his mention in connexion with the baptism of Theodosius, Procop. Hist. Arcan. 1.); and it is remarkable to trace the union of his rigorous discipline over his army (Procop. Goth. 1.28, Vand. 1.12, 16) with his considerate humanity towards the conquered, and (especially in contrast with the earlier spirit of Roman generals) his forbearance towards his enemies. (Procop. Vand. 1.16, 17, Goth. 1.10.)

In a private capacity, he was temperate, chaste, and brave; but his characteristic virtue, which appeared to Gibbon "either below or above the character of a man," was the patience with which he endured his rivals' insults, and the loyalty to Justinian--in itself remarkable as one of the earliest instances in European history of loyalty to the person of the sovereign--which caused him at the height of his success and power to return, at the emperor's order, from Africa, Persia, and Italy. Sir W. Temple (Works, vol. ii. p. 286) places him among the seven generals in the history of the world who have deserved a crown without wearing it.

In his two vices--the avarice of his later life (Procop. Hist. Arcan. 5), and his uxoriousness--he has been well compared to Marlborough, except so far as the great Sarah was superior to the infamous Antonina. To her influence over him are to be ascribed the only great blots of his life--the execution of his officer, Constantine (Procop. ibid. 1), A. D. 535, the persecution of his step-son, Photius (Ibid. 1-3), A. D. 540, and the deposition of the pope Sylverius and the corrupt election of Vigilius, A. D. 537. (Goth. 1.25.) He had by Antonina an only daughter, Joannina. (Procop. Hist. Arcan. 1.5,Goth. 3.30.) Assessment

The effects of his career are--

1. The preservation of the Byzantine empire, and, with it, of the mass of ancient literature afterwards bequeathed by it to the West; both of which, but for his appearance, must, humanly speaking, have perished in the inroad of the barbarians.

2. The timely support given to the cause of the orthodox faith in the Western empire at the crisis of its greatest oppression by the Arian kingdoms of the Goths and Vandals in all the western provinces.

3. The temporary infusion of Byzantine art and of the Greek language into Italy by the establishment of the exarchate of Ravenna on the ruins of the Ostrogothic kingdom.

4. The substitution of the Byzantine for the Vandal dominion in Africa and Sicily, and the consequent preparation for their future submission to the Mohammedan conquerors, and their permanent desolation, from the fact of his having made them the provinces of a distant and declining empire, instead of leaving them to become the homes of a warlike and vigorous nation. Further Information

The authorities for the life of Belisarius are the works of Procopius; for the Bulgarian war, Agathias (5.15,20) and Theophanes (pp. 198,199); and for his death, those mentioned above. In modern times, the chief authority is Gibbon (cc. 41 and 43); Lord Mahon's Life of Belisarius, in which several inaccuracies in Gibbon's account are pointed out; and a review of this last-mentioned work in the Wiener Jahrbücher, by Von Hammer. [A.P.S]

(Slavonic Beli-Tsar, “White Prince”). One of the greatest generals of his time, to whom the emperor Justinian chiefly owed the splendour of his reign. Sprung from an obscure family in Thrace, Belisarius first served in the body-guard of the emperor, but soon obtained the chief command of an army of 25,000 men, stationed on the Persian frontiers, and in A.D. 530 gained a complete victory over a Persian army not less than 40,000 strong. The next year, however, he lost a battle against the same enemy, who had forced their way into Syria—the only battle which he lost during his whole career. He was recalled from the army, and soon became, at home, the support of his master. In the year 532, civil commotions, proceeding from the rival factions of the circus, who called themselves the Green (Prasini) and the Blue (Veneti), and who caused great disorders in Constantinople, brought the life and reign of Justinian in the utmost peril; and Hypatius was already chosen emperor, when Belisarius, with a small body of faithful adherents, restored order. Justinian, with a view of conquering the dominions of Gelimer, king of the Vandals, sent Belisarius, with an army of 15,000 men, to Africa. After two victories, he secured the person and the treasures of the Vandal king. Gelimer was led in triumph through the streets of Constantinople, and Justinian ordered a medal to be struck, with the inscription Belisarius Gloria Romanorum, which has descended to our times. By the dissensions existing in the royal family of the Ostrogoths in Italy, Justinian was induced to attempt the reduction of Italy and Rome under his sceptre. Belisarius vanquished Vitiges, king of the Goths, made him prisoner at Ravenna (A.D. 540), and conducted him, together with many other Goths, to Constantinople. The war in Italy against the Goths continued; but Belisarius, not being sufficiently supplied with money and troops by the emperor, demanded his recall (A.D. 548). He afterwards commanded in the war against the Bulgarians, whom he conquered in the year 559. Upon his return to Constantinople he was accused of having taken part in a conspiracy; but Justinian was convinced of his innocence, and is said to have restored to him his property and dignities, of which he had been deprived. Belisarius died A.D. 565. His history has been much coloured by the poets, and particularly by Marmontel, in his politico-philosophical romance. According to his narrative, the emperor caused the eyes of the hero to be struck out, and Belisarius was compelled to beg his bread in the streets of Constantinople. Other writers say that Justinian had him thrown into a prison, which is still shown under the appellation of the Tower of Belisarius. From this tower he is reported to have let down a bag fastened to a rope, and to have addressed the passers by in these oft-quoted words: “Give an obolus to Belisarius (Date obolum Belisario), whom virtue exalted, and envy has oppressed.” Of this, however, no contemporary writer makes any mention. Tzetzes (q.v.), a writer of the twelfth century, was the first who related this fable. Through too great indulgence towards his wife Antonia, Belisarius was impelled to many acts of injustice, and he evinced a servile submissiveness to the licentious Theodora, the wife of Justinian. See Mahon, Life of Belisarius (London, 1829).