Esaias
Could not find Esaiam in Logeion dictionaries.
Esaiam Proper-name noun: masculine accusative singular of Esaias
- the Jewish prophet Isaian, Lact. 4, 11, 10; Prud. στεφ. 5, 524.
- —Hence, Ēsāĭānus, a, um, adj., of Isaiah, Sulp.Sev. Ep. 2, 10.
(Ἠσαΐας), sometimes written in Latin Isaias.
1. Of Cyprus, lived probably in the reign of John VII. (Palaeologus) about A. D. 1430. Works
Nicolaus Comnenus mentions a work of his, described as Oratio de Lipsanomachis, as extant in MS. at Rome; and his Epistle in defence of the procession of the Holy Spirit from the Father and the Son, in reply to Nicolaus Sclengias, is given by Leo Allatius in his Graecia Orthodoxa, both in the original Greek and in a Latin version. Epistles to Esaias
Two epistles of Michael Glycas, addressed to the much revered (τιμιωτάτῳ) monk Esaias are published in the Deliciae Eruditorum of Giovanni Lami, who is disposed to identify the person addressed with Esaias of Cyprus. Further Information
Fabric. Bibl. Graec. vol. xi. p. 395; Wharton, Appendix to Cave's Hist. Litt. vol. ii. p. 130, ed. Oxford, 1740-3 ; Lami, Deliciae Eruditorum, vol. viii. pp. 236-279, Florence, 1739.
2. Of Egypt. Palladius in the biographical notices which make up what is usually termed his Lausiac History, mentions two brothers, Paäsius (Παήσιος) and Esaias, the sons of a merchant, Σπανόδρομος. by which some understand a Spanish merchant. Upon the death of their father they determined to quit the world; one of them distributed his whole property to the poor, the other expended his in the foundation of a monastic and charitable establishment. If the Orations mentioned below are correctly ascribed to the Esaias of Palladius, the first oration (which in the Latin version begins "Qui mecum manere vultis, audite," &c.) enables us to identify him as the brother that founded the monastery. Rufinus in his Lives of the Fathers, quoted by Tillemont, mentions an anecdote of Esaias and some other persons of monastic character, visiting the confessor Anuph or Anub (who had suffered in the great persecution of Diocletian, but had survived that time) just before his death. If we suppose Esaias to have been comparatively young, this account is not inconsistent with Cave's opinion, that Esaias flourished A. D. 370. Assemanni supposes that he lived about the close of the fourth century. He appears to have lived in Egypt. Works
There are dispersed through the European libraries a number of works in MS. ascribed to Esaias, who is variously designated " Abbas," " Presbyter," " Eremita," " Anachoreta." They are chiefly in Greek. Some of them have been published, either in the original or in a Latin version. Assemanni enumerates some Arabic and several Syriac works of Esaias, which, judging from their titles, are versions in those tongues of the known works of this writer. It is not ascertained whether Esaias the writer is the Esaias mentioned by Palladius. Cardinal Bellarmin, followed by the editors of the Bibliotheca Patrum, places the writer in the seventh century subsequent to the time of Palladius; but the character of the works supports the opinion that they belong to the Egyptian monk. 1. Chapters on the ascetic and peaceful life (Κεφάλαια περὶ ἀσκήσεως καὶ ἡσυχίας)
As some MSS. contain portions of this work in connexion with other passages not contained in it, it is probable that the Chapters are incomplete. One MS. in the King's Library at Paris is described as " Esaiae Abbatis Capita Ascetica, in duos libros divisa, quorum unusquisque praecepta centum complectitur." Editions
published in Greek and Latin in the Thesaurus Asceticus of Pierre Possin, pp. 315-325; 4to. Paris, 1684. 2. Precepta seu Consilia posita tironibus
A Latin version of sixty-eight Short Precepts Editions
published by Lucas Holstenius, in his Codex Regularum Monasticarum. (vol. i. p. 6. ed. Augsburg, 1759.) 3. Orationes.
They are not all orations, but, in one or two instances at least, are collections of apophthegms or sayings. Some MSS. contain more than twenty-nine orations: one in the King's Library at Paris contains thirty, wanting the beginning of the first ; and one, mentioned by Harless, is said to contain thirty-one, differently arranged from those in the Bibliotheca Patrum. Editions
A Latin version of twenty-nine discourses of Esaias was published by Pietro Francesco Zini, with some ascetic writings of Nilus and others, 8vo. Venice, 1574, and have been reprinted in the Bibliotheca Patrum. 4. Dubitationes in Visionem Ezechielis.
A MS. in the Royal Library of the Escurial in Spain, is described by Montfaucon (Bibliotheca Bibliothecarum, p. 619) as containing Sermones et Dubitationes in Visionem Ezechielis, by " Esaias Abbas." The Sermones
The Sermones or discourses are probably those mentioned above. Of the Dubitationes no further account is given; but the subject, as far as it is indicated by the title, renders it very doubtful if the work belongs to the Egyptian Monk. The Ascetica and Opuscula
The Ascetica and Opuscula of Esaias, described in Catalogues, are perhaps portions or extracts of the works noticed above. This is probably the case with the passages given by Cotelerius among the Sayings of the Fathers. Further Information
Palladius, Hist. Lausiaca, 100.18. ed. Meursius, Leyden, 1616 ; Tillemont, Mémoires, vol. vii. p. 426; Cave, Hist. Lit. vol. i. p. 254, ed. Oxford, 1740-3; Bibliotheca Patrum, vol. xii. p. 384, &c. ed. Lyon, 1677 ; Assemanni, Bibliotheca Orientalis, vol. iii. par. i. p. 46, note; Cotelerius, Ecclesiae Graecae Monumentta, vol. i. p. 445, &c.; Fabric. Bibl. Graec., vol. ix. p. 282, vol. xi. p. 395, Bibliotheca Mediae et Infimae Latinitatis, vol. ii. p. 109; Catalogus MStorum Bibliothecae Regiae, vol. ii., Paris, 1704.
3. The Persian. The Acta of the Martyrs, Saints Jonas and Barachisius in the Acta Sanctorum of the Bollandists, are a version of a Greek narrative, then, and probably still, extant in the Library of the Republic of Venice, purporting to be drawn up by Esaias the soil of Adam, one of the horsemen ("eques,") of Sapor, King of Persia, under whom the martyrs suffered. (Acta Sanctorum, Martii, vol. iii. p. 770, &c.) [J.C.M]