Icarius
Could not find Icario in Logeion dictionaries.
Icario Proper-name adjective: neuter dative singular, Proper-name adjective: masculine ablative singular, Proper-name adjective: masculine dative singular, Proper-name adjective: neuter ablative singular of Icarius
Icario Proper-name noun: feminine ablative singular, Proper-name noun: feminine dative singular of Icarium
- 1. vader v. Penelope; — Īcaris, idos en Īcariōtis, idis f dochter v. Icarius, Penelope; — adj. Īcariōtis, gen. idis van Penelope;
- 2. = Icarus
- 2.
(Ἰκάριος), also called Icarus and Icarion.
1. An Athenian, who lived in the reign of Pandion, and hospitably received Dionysus on his arrival in Attica. The god showed him his gratitude by teaching him the cultivation of the vine, and giving him bags filled with wine. Icarius now rode about in a chariot, and distributed the precious gifts of the god; but some shepherds whom their friends intoxicated with wine, and who thought that they were poisoned by Icarius, slew him, and threw his body into the well Anygrus, or buried it under a tree. His daughter Erigone (for he was married to Phanothea, the inventor of the hexameter, Clem. Al. Strom. i. p. 366), or as some call her Aletis, after a long search, found his grave, to which she was conducted by his faithful dog Maera. From grief she hung herself on the tree under which he was buried. Zeus or Dionysus placed her, together with Icarius and his cup, among the stars, making Erigone the Virgin, Icarius Boötes or Arcturus, and Maera the dog-star. The god then punished the ungrateful Athenians with a plague or a mania, in which all the Athenian maidens hung themselves as Erigone had done. (Comp. Gellius, 15.10.) The oracle, when consulted, answered, that Athens should be delivered from the calamity as soon as Erigone should be propitiated, and her and her father's body should be found. The bodies were not discovered, but a festival called αἰώρα or ἀλήτιδες, was instituted in honour of Erigone, and fruits were offered up as a sacrifice to her and her father. The ἀσκολιασμός, or dancing on a leather bag filled with air and smeared with oil, at the festivals of Dionysus, was likewise traced to Icarius, who was said to have killed a ram for having injured the vines, to have made a bag of his skin, and then performed a dance. (Hygin. Poet. Astr. 2.4.) Another tradition states that the murderers of Icarius fled to the island of Cos, which was therefore visited by a drought, during which the fields were burned, and epidemics prevailed. Aristaeus prayed to his father, Apollo, for help, and Apollo advised him to propitiate Icarius with many sacrifices, and to beg Zeus to send the winds called Etesiae, which Zeus, in consequence, made blow at the rising of the dog-star for forty days. One of the Attic demi derived its name from Icarius. (Apollod. 3.14.7; Paus. 1.2.4; Hyg. Fab. 130, Poet. Astr. 2.4, 25; Serv. ad Virg. Georg. 1.67, 218, 2.389; Eustath. ad Hom. pp. 389, 1535; Tib. 4.1, 9; Propert. 2.33, 29 ; Ov. Met. 6.126, 10.451; Pollux, 4.55; Steph. Byz. s. v. Ἰκαρία; Hesych. s. v. Αἰώρα, Ἀλῆτις ; Welcker, Nachtrag z. Aeschyl. Tril. p. 222, &c.)
2. A Lacedaemonian, a son of Perieres and Gorgophone, a grandson of Aeolus or Cynortas, and a brother of Aphareus, Leucippus, and Tyndareus. (Apollod. 1.9.5, 3.10.3; Tzetz. ad Lycoph. 511.) Others called him a grandson of Perieres, and a son of Oebalus by Bateia (Apollod. 3.10.4; Eustath. ad Hom. p. 293), or a son of Oebalus and Gorgophone, and a grandson of Cynortas. (Paus. 3.1.4.) Hippocoon, a natural son of Oebalus, expelled his two brothers, Tyndareus and Icarius, from Lacedaemon: they fled to Thestius at Pleuron, and dwelt beyond the river Achelous. Subsequently, when Heracles had slain Hippocoon and his sons, Tyndareus returned to Sparta, while Icarius remained in Acarnania. According to Apollodorus (3.10.5), however, Icarius also returned. Another tradition relates that Icarius, who sided with Hippocoon, assisted him ia expelling Tyndareus from Sparta. (Paus. 3.1.4; Eustath. l.c.; Schol. ad Eurip. Orest. 447.) While in Acarnania, Icarius became the father of Penelope, Alyzeus, and Leucadius, by Polycaste, the daughter of Lygaeus : according to others he was married to Dorodoche, or Asterodeia. (Strab. x. pp. 452, 461; Eustath. ad Hom. p. 1417 ; Schol. ad Hom. Od. 15.16) Others again relate that by the Naiad Periboea he became the father of Thoas, Damasippus, Imeusimus, Aletes (or Semus and Auletes), Perileus, and Penelope. (Apollod. 3.10.6; Paus. 8.31.2; Tzetz. ad Lycoph. 511; Schol. ad Hom. Od. 15.16 ; Eustath. ad Hom. p. 1773.) In the Odyssey (4.797), 1.329) Iphthime also is mentioned as one of his daughters. When his daughter Penelope had grown up, he promised her hand to the victor in a foot-race, in which he desired the suitors to contend, and Odysseus won the prize (Paus. 3.12.2); but according to others, Tyndareus sued for the hand of Penelope for Odysseus, from gratitude for a piece of advice which Odysseus had given him. (Apollod. 3.10.9.) When Penelope was betrothed to Odysseus, Icarius tried to persuade the latter to remain at Sparta, but Odysseus declined doing this, and departed with Penelope. Icarius followed his daughter, entreating her to remain ; and as Odysseus demanded of her to give a decided answer as to what she meant to do, she was silent, but at length she modestly covered her face, and declared that she would follow her husband. Icarius then desisted from further entreaties, and erected a statue of Modesty on the spot. (Paus. 3.20.10.) [L.S]
a son of the notary Theodorus, who, with others, was put to death by the emperor Valens at Antioch A. D. 371, for seeking by magical arts to ascertain who was to be the successor of that emperor.
He appears to have been a pagan; a man of suspicious temper, and easily led by others into acts to which probably his own disposition would not have prompted him. When he entered upon his office, A. D. 384, Antioch was suffering from a severe famine, and he made matters worse by threats against the bakers, in order to induce them to sell at a fixed price, an arbitrary proceeding which induced them to take to flight.
The sophist Libanius, to whom Icarius had shown great respect as to a father, induced him to recal his threats; but Icarius soon reverted to his arbitrary proceedings. Libanius addressed three Orations to Icarius, one hortatory, the others invectives. The second invective is not given in the edition of the works of Libanius by Morell (2 vols. fol. Paris, 1606-1627), but was first published in the edition of Reiske, 4 vols. 8vo. Altenburg, 1791-97. Works
Icarius was distinguished by his literary attainments; and Tillemont is disposed to identify him with the rhetorician mentioned by Augustin in his Confessiones, to whom Tillemont gives the name of Icarius; but in the editions of Augustin which we have consulted the rhetorician is not called Icarius. Poetry
Icarius wrote a poem in honour of the emperor Theodosius the Great; and received from him, apparently in return for this compliment, the dignity of comes Orientis. Further Information
From these Orations of Libanius, and from the discourse of Libanius, Περὶ τῆς ἑαυτοῦ τύχης, De Fortuna (s. De Vita sua), our knowledge of Icarius is derived.
Comp. Tillemont, Hist. des Emp. vol. v. p. 108, &100.227, &c. [J.C.M]
(Ἰκάριος). (1) An Athenian, father of Erigoné. Having been taught by Dionysus the culture of the vine, he gave some of the juice of the grape to certain shepherds, who, thinking themselves poisoned, killed him. When they came to their senses they buried him; and his daughter Erigoné, being shown the spot by his faithful dog Maera, hanged herself through grief (Apollod.iii.14.7; Hyg. Fab. 130). Icarius was fabled to have been changed after death into the constellation Boötes, Erigoné into Virgo, while Maera became the star Procyon. (See Aeora; Erigoné.)
(2) A son of Oebalus of Lacedaemon. He gave his daughter Penelopé in marriage to Odysseus, king of Ithaca, but he was so tenderly attached to her that he wished her husband to settle at Lacedaemon. Odysseus refused; and when he saw the earnest petitions of Icarius, he told Penelopé, as they were going to embark, that she might choose freely either to follow him to Ithaca or to remain with her father. Penelopé blushed in silence, and covered her head with her veil. Icarius, upon this, permitted his daughter to go to Ithaca, and immediately erected a temple to the goddess of modesty, on the spot where Penelopé had covered her blushes with her veil.
- receives Dionysus, and learns winebrewing from him: Apollod. 3.14.7, Paus. 1.2.5
- murdered by drunken shepherds, mourned by his daughter Erigone: Apollod. 3.14.7
- Apollod. 1.9.5
- son of Perieres or of Oebalus: Apollod. 3.10.3, Apollod. 3.10.4
- father of Perilaus: Paus. 8.34.4
- father of Penelope, etc.: Apollod. 1.3.5
- sets wooers of Penelope to run a race: Paus. 3.12.1
- gives Penelope to Ulysses to wife: Paus. 3.20.10ff., Apollod. 1.4.1
- Penelope said to have been sent away by Ulysses to her father Icarius: Apollod. 3.1.3
- sets up image of Modesty: Paus. 3.20.11
- supports Hippocoon against Tyndareus: Paus. 3.1.4
- expelled from Lacedaemon by Hippocoon: Apollod. 1.3.5