evocatio
ēvŏcātĭo, ōnis, f. [evoco], a calling out, calling forth (very rare).
- I In gen.: inferorum, an evoking, Plin. 30, 1, 2, § 6: deorum ex urbibus obsessis, Macr. S. 3, 9. —
- II In partic.
- A A summoning of a debtor, Auct. B. Alex. 56 fin.—
- B A calling out, summoning of soldiers on an occasion of sudden danger, Auct. Her. 3, 2, 3: militiae, Jul. Val. Rer. Gest. Alex. 2, 7; cf. Don. Ter. Eun. 772; Serv. Verg. A. 7, 614.
ēvocātio, ōnis, f. (evoco), I) das Heraus-, Hervorrufen, a) das Zitieren aus der Unterwelt, inferûm, Plin. 30, 6. – b) die Aufforderung an einen Gott, den ihm in einer belagerten (feindlichen) Stadt geweihten Platz mit einem andern zu vertauschen, numinum, Macr. sat. 3, 9. § 14: ebenso hostilis (von seiten der Feinde) deorum ev., ibid. § 5. – II) der Aufruf, a) als publiz. t. t., die Vorladung eines Schuldners, Auct. b. Alex. 56, 6. – b) als milit. t. t., der Aufruf, zu den Waffen zu greifen, das Aufgebot, ev. militiae, Iul. Val. 2, 7. p. 83, 29 m. cod. P (Kübler evacatio): evocationes hominum, Cornif. rhet. 3, 3.
ecclesia, ~o
praescius diei ~onis suae, qua felicitatem ‥ accepturus erat ut esset semper conjunctus Christo
ante sue ~onis diem longe egritudinis igne decoquitur
(pundbreche fit pluribus modis: emissione, ~one, receptione, excussione
supplicandum quatenus a predicta ~one et diei assignatione nos habere dignemini excusator(
erat hoc [sc. visio dormientis ] quasi quaedam divinae pietatis ~o ut ex Dei munere adepta terra illa mox in Christi floreret titulo
licet major sit discrecio in pronomine tercie persone apcior est persona pronominis ad hoc ut fiat ~o quam persona nominis
ēvŏcātĭō, (16) ōnis, f. , appel : B. Alex. 56 || évocation [des enfers] : Plin. 30, 6 || levée faite à la hâte, appel en masse : Her. 3, 3.
Evocatio
(calling out). The term for the solemn summons given to the tutelary gods of a besieged city to leave it, and to migrate to Rome. (See Macrob. Sat. iii. 9.) The Romans always vowed, at the same time, to build them a temple at Rome. An example of a deity “evoked” in this way was Iuno Regina, who was originally worshipped at Veii, but afterwards had a temple in Rome on the Aventine.